The Old and the New Elites
From Moneyed Aristocracy to Tech Oligarchy
The United States has no aristocracy. That is the official narrative: no titles, no crown, no hereditary rule.
And yet, early on, something emerged that is functionally difficult to distinguish from it: an elite that endures. Not legitimised by blood, but by wealth.
In the 19th century, a class took shape that would define the country for generations. Names such as Cornelius Vanderbilt, John D. Rockefeller, Andrew Carnegie and J. P. Morgan still stand for this era.
Railways, steel, oil, banking – they built the infrastructure of an entire nation and controlled it at the same time.
This period later became known as the “Gilded Age”. A fitting term. Beneath the surface lay a system of extreme inequality. Monopolies were established, competition eliminated, labour pushed to its limits.
Was this an excess – or the system in its purest form?
What distinguishes these early industrialists from many later entrepreneurs is not only their wealth, but its durability.
Families such as Rockefeller, Morgan, Du Pont or Astor did not disappear. They adapted, invested and connected.
Their influence shifted: from industry into politics, from the economy into society, from production into control.
The crucial point is this: wealth is not static. It is organised continuity.
In the 20th century, new actors emerged: the Walton, Koch, Mars and Hearst families. New sectors, new products, new markets – yet the structure remained the same.
A small number of families controlled key resources – and with them more than just markets. Economic power is never purely economic. It is always political.
Today, this development has intensified. At the top are no longer just industrialists, but tech billionaires: Elon Musk, Jeff Bezos, Mark Zuckerberg, Larry Ellison.
Their influence reaches further than that of their predecessors. They control not only markets, but communication, information, infrastructure and data.
In other words: they control the conditions under which reality is perceived.
The scale of this wealth is difficult to comprehend. Some fortunes exceed the economic output of entire states. Even with extreme consumption, they could not be exhausted within a lifetime.
What does it mean when individuals possess more resources than governments? What does that mean for democracy?
This is not a moral question. It is a structural one.
Power follows wealth.
Always.
And yet the old promise remains: anyone can succeed. The self-made millionaire as myth. Upward mobility as proof of an open society.
But these stories are rare – and functional. They provide the narratives that sustain the system.
Meanwhile, the structure remains intact:
Those at the top remain at the top.
Those at the bottom remain at the bottom.
What we are witnessing is not a new order. It is an old one in modern form.
Where aristocracy once controlled land, the modern elite controls capital and data.
Where power was once territorial, it is now informational.
The mechanism is the same: a small group sets the rules. The majority lives within them.
The United States has never had a formal aristocracy. And yet it has produced something functionally identical: a class that endures, that exercises influence, that reproduces itself.
Without titles.
Without a crown.
But with power.
The difference from the old world is this: this order does not need to justify itself. It is told as a success story.
PART IV – A People’s President in the United States?