The Declaration of Independence
The Right to Happiness – or the Right to Exploit Others?
Few sentences are as widely quoted as this: the »right to life, liberty, and the pursuit of happiness«, formulated by Thomas Jefferson and still regarded as the moral core of the United States. Yet, as so often, the truth lies not in what is said – but in what is deliberately left unsaid.
For this »pursuit of happiness« is not a guarantee. It is permission. The permission to pursue happiness without interference from the state. And this is precisely where the system begins.
What appears at first glance as an act of liberation is, in fact, a radical political concept: maximum economic freedom with minimal state control. A model that does not ask how this happiness is achieved – only whether it is achieved at all.
And whoever achieves it is considered successful, regardless of the path taken.
Precarious labour conditions, environmental destruction, the shifting of risks onto the most vulnerable: these are not malfunctions of the system. They are its logical outcome.
Within the American narrative, the entrepreneur is more than an economic actor. He is a central figure. Success becomes a moral category. Wealth becomes justification. The underlying principle is simple:
Those who win are right.
It is a formula as effective as it is dangerous. It systematically obscures the costs at which success is achieved. It elevates outcomes above processes and turns economic ruthlessness into an acceptable strategy. Not despite the system – but because of it.
Of course, the promise exists: anyone can succeed, anyone can rise, anyone can become part of the elite. And yes – sometimes it happens. A few do make it.
But this is precisely the system’s sophistication.
These cases are not exceptions to the rule. They are essential to it. They provide the stories that sustain its legitimacy. They are the exceptions that stabilise the structure.
While a few rise, the structure itself remains untouched.
So what is this »right to happiness« in reality?
It is less a right than a political instrument – a rhetorical construct that allows economic freedom to take precedence over social responsibility. A narrative that emphasises individual responsibility while rendering structural inequality invisible.
If you succeed, you deserve it. If you fail, you are either incapable or insufficiently driven.
It is that simple.
And that effective.
The United States was not founded as a space of social balance. It was conceived as an experiment in maximum individual freedom.
The result is a society in which economic success has become the central measure of value – and in which moral limits dissolve the moment they stand in the way of advantage.
The »right to happiness« is therefore not a promise.
It is a structure.
A structure that permits whatever is necessary to win.
Everything.
Without restraint.
And the cost of that happiness is borne by others.
That is precisely why this concept, taken from the Declaration of Independence, remains deeply problematic in a country that presents itself as the world’s greatest democracy.
PART II – Royal Origins and the Power Elite